Near Death Experience

In this episode of High Theory, Laura Wittman tells us about near death experiences. The central feature of these experiences is a vision and a story, which it turns out are a lot stranger than the “best seller” version. These narrative encounters with death often inspire people to make dramatic moves in search of a more meaningful life, from newfound religious faith or activist commitments to career changes and divorce.

In the episode, she talks about the changes in what makes a good death, from the nineteenth to the twentieth centuries, and how the narratives of near death experiences reflect our desires for older forms of sociality around life’s passing. She references Oliver Sacks’s book Hallucinations (Random House, 2012) in regards to the visions patients experience in hospitals, and their desire for a witness in the moments of lucidity that often occur before death.

Laura Wittman is an associate professor of French and Italian at Stanford University. She teaches nineteenth and twentieth century literature, and her research focuses on what happens to religious experience in the so-called secular modern age. Her book, The Tomb of the Unknown Soldier, Modern Mourning, and the Reinvention of the Mystical Body (Toronto UP, 2011) has recently been translated into Italian as Il Milite ignoto. Storia e Mito. (LEG, 2021) She also coordinates the Medical Humanities Working Group at the Stanford Humanities Center.

This week’s image is a photograph of the Ellen Browning Scripps Memorial Pier in La Jolla, California, taken by Kim Adams in November 2022. On the top of the pier is a research site for the Scripps Institution of Oceanography, UC San Diego.

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Autofictionalization

Claus Elholm Andersen talks about autofictionalization, a mode of narration that characterizes autotfiction, where the narrative consciousness or voice is placed with the experiencing character and not the narrator. Of particular interest here are texts produced after the financial crisis of 2008 which exemplify this mode, most importantly Karl Ove Knausgård’s series My Struggle (2009-2011).

Claus Elholm Andersen is the Paul and Renate Madsen Assistant Professor of Scandinavian Studies at the University of Wisconsin-Madison. In his research, he is interested in the novel and in questions of fiction and fictionality: What it is, how it works, and what it implies. He is currently finishing up a book project on Karl Ove Knausgård and autofiction, titled The Very Edge of Fiction: Karl Ove Knausgård and the Autofictional Novel, in which he argues that Knausgård consciously engages with, and undermines, a long critical history of equating novels with fiction. He recently co-edited a special issue of Scandinavian Studies, with Dean Krouk, on Karl Ove Knausgård’s My Struggle and edited the first scholarly anthology on Knausgård, published in Scandinavia in 2017. His latest publications are an article on Danish novelist Helle Helle in Edda in 2019 and an article on Henrik Pontoppidan’s novel Lucky-Per in Scandinavian Studies.

Image: © 2021 Saronik Bosu

Music used in promotional material: ‘North’ by Sergey Cheremisinov

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