Reading

Reading

Swati Moitra explains how reading can be a subversive and even revolutionary act in certain socio-historical contexts. She draws especially from her own work in the history of women’s reading practices in nineteenth and early twentieth century India, in particular the region of Bengal. She talks about the dual indices of literacy and pleasure in her work, and its affiliations to fields like book history and print cultural studies.

Swati Moitra (M.Phil., Ph.D.) is Assistant Professor at the Department of English at Gurudas College, University of Calcutta. Her areas of interest include book history and histories of readership. She is the recipient of the SHARP Research Development Grant for BIPOC Scholars 2022.

Image: © 2023 Saronik Bosu



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Apabhraṃśa

Abhishek Avtans talks about the apabhraṃśa, a word that refers to the middle stage of the Indo-Aryan languages, crucial links between ancient languages like Sanskrit, and modern South Asian languages such as Hindi, Bangla, Bhojpuri, Punjabi, Marathi, Nepali, and others. The first mention of apabhraṃśas is in Mahabhasya, a 2nd century BCE text by Patanjali, where the author refers to languages considered deviations from Sanskrit. However, research into apabhraṃśas, for the same reason, has become crucial in dispelling notions of linguistic purity and politics that is dependent on these notions.

Abhishek Avtans is a lecturer of Indic language/s at Leiden University in the Netherlands. He
loves to work on literature and linguistics of languages spoken in south Asia. He has contributed
in making dictionaries of Great Andamanese, Bhojpuri and Brajbhasha. He writes a column
Dialectical for the Himal SouthAsian Magazine. He tweets at @avtansa.

Image: © 2021 Saronik Bosu

(the stanza of verse in the image comes from the text of Bāhubalī rāsa by 13th Century AD Jain poet Shalibhadra Suri, it is an onomatopoeic stanza that describes the activities done by elephants, soldiers and horses.)

Music used in promotional material: “Rajasthani Folk Instrumental Music” by Rupayan Sansthan, Jodhpur, from the collection of Shri Komal Kothari

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Deterritorialization

Saronik talks to Shweta Krishnan, doctoral candidate in Anthropology at George Washington University.

She speaks about how she uses Giles Deleuze and Félix Guattari’s concept of deterritorialization in her work on the emergent religious discourse of Donyipolo in the Indian states of Arunachal Pradesh and Assam.

Shweta thinks with the geological metaphors and mythological stories of the Mising and Adi tribes, and brings them into conversation with Deleuze and others. Donyipolo (sometimes referred to as Donyipoloism) is an emergent discursive formation shaped by the efforts of the Adi, the Mising and other Tani tribes to revive, reform and improvise their ancestral ethical practices since the 1980s. Donyipolo is the name given to an omniscient and omnipotent force that catalyzes the formation of the material world in Tani cosmologies. Shweta examines how the revivalists reimagine religiosity in and through their efforts to rebuild their relationship with Donyipolo.

Image: photo taken by Shweta on the way to Majuli from Jorhat by boat.

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